{"id":51316,"date":"2026-04-28T15:53:47","date_gmt":"2026-04-28T15:53:47","guid":{"rendered":"https:\/\/journalintegration.com\/?p=51316"},"modified":"2026-04-28T15:53:49","modified_gmt":"2026-04-28T15:53:49","slug":"note-de-lecture-du-roman-ville-cruelle-deza-boto-a-la-lumiere-des-enjeux-de-bonne-gouvernance-au-cameroun","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/04\/28\/note-de-lecture-du-roman-ville-cruelle-deza-boto-a-la-lumiere-des-enjeux-de-bonne-gouvernance-au-cameroun\/","title":{"rendered":"Note de lecture du roman \u00abVille cruelle\u00bb d&rsquo;Eza Boto \u00e0 la lumi\u00e8re des enjeux de bonne gouvernance au Cameroun"},"content":{"rendered":"\n<p><em>Pendant son s\u00e9jour au Cameroun, le Pape L\u00e9on XIV a pr\u00each\u00e9 la bonne gouvernance. Il a notamment insist\u00e9 sur la n\u00e9cessit\u00e9 de lutter contre les injustices sociales qui minent notre soci\u00e9t\u00e9. De quoi s\u2019agit-il ? J\u2019ai fouill\u00e9 dans la litt\u00e9rature et le roman \u00ab Ville cruelle \u00bb est le livre qui d\u00e9crit le mieux la situation des injustices sociales au Cameroun.<\/em><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"aligncenter size-full\"><img fetchpriority=\"high\" decoding=\"async\" width=\"292\" height=\"340\" src=\"https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/04\/Ville-cruelle.jpg\" alt=\"\" class=\"wp-image-51317\" srcset=\"https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/04\/Ville-cruelle.jpg 292w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/04\/Ville-cruelle-258x300.jpg 258w\" sizes=\"(max-width: 292px) 100vw, 292px\" \/><\/figure>\n<\/div>\n\n\n<p>Publi\u00e9 en 1954, Ville cruelle d\u00e9peignait un Cameroun colonial \u00e9cras\u00e9 sous le joug de l&rsquo;exploitation, de la corruption administrative et de l&rsquo;injustice syst\u00e9mique. 72 ans apr\u00e8s, une lecture compar\u00e9e du roman avec la r\u00e9alit\u00e9 camerounaise actuelle r\u00e9v\u00e8le une troublante continuit\u00e9 : si le colonisateur a chang\u00e9 de visage, nombre des maux d\u00e9nonc\u00e9s par Eza Boto persistent sous des formes renouvel\u00e9es. De nos jours, la r\u00e9alit\u00e9 n&rsquo;est plus coloniale, mais le roman reste actuel car, la \u00ab ville \u00bb reste cruelle pour les plus d\u00e9munis. Ville cruelle est le premier roman de l&rsquo;auteur camerounais Alexandre Biyidi Awala, alias Mongo Beti ou Eza Boto qui est n\u00e9 \u00e0 Akometam, un village du Cameroun, le 30 juin 1932. Le premier roman d\u2019un auteur marque son \u00e9mancipation intellectuelle. Mongo Beti qui signifie \u00ab enfant Beti \u00bb s\u2019\u00e9tait d\u2019abord fait appeler Eza Boto qui signifie \u00ab enfant d\u2019autrui \u00bb, ce qui est fort significatif dans le contexte africain de l\u2019\u00e9poque o\u00f9 les contes racontaient l\u2019histoire des mar\u00e2tres qui mena\u00e7aient toujours les enfants d\u2019autrui. L&rsquo;\u0153uvre Ville cruelle raconte l&rsquo;histoire d&rsquo;un jeune homme appel\u00e9 Banda, orphelin de p\u00e8re et \u00e9lev\u00e9 par sa m\u00e8re qui nourrissait le d\u00e9sir de vendre son cacao en ville pour se marier en vue de satisfaire le v\u0153u de sa m\u00e8re mourante. Mais, la ville est injuste, cloisonn\u00e9e et cruelle ; les acheteurs grecs sous pr\u00e9texte d\u2019un contr\u00f4le de qualit\u00e9 lui volent son cacao en pr\u00e9tendant l&rsquo;avoir br\u00fbl\u00e9. Cette cruaut\u00e9 est encore caract\u00e9ristique de notre soci\u00e9t\u00e9 contemporaine. <\/p>\n\n\n\n<p>Dans le roman, les commer\u00e7ants grecs et l&rsquo;administration coloniale forment un syst\u00e8me d&rsquo;extraction qui prive les paysans du fruit de leur travail. Banda, producteur de cacao, ne peut acc\u00e9der \u00e9quitablement au march\u00e9. Cette logique d&rsquo;exclusion \u00e9conomique perdure. Le petit op\u00e9rateur \u00e9conomique, comme le paysan Banda, reste \u00e0 la merci de syst\u00e8mes opaques qu&rsquo;il ne ma\u00eetrise pas. L&rsquo;un des symboles forts du roman est la ville de Tanga, coup\u00e9e en deux : Tanga Sud pour les Blancs (bureaux, commerce, pouvoir), Tanga Nord pour les indig\u00e8nes (pr\u00e9carit\u00e9, insalubrit\u00e9, marginalit\u00e9). Cette g\u00e9ographie de l&rsquo;injustice illustrait la logique coloniale d&rsquo;exclusion. Aujourd&rsquo;hui, si la s\u00e9gr\u00e9gation raciale a disparu, la fracture spatiale et sociale demeure. Les grandes villes camerounaises comme Yaound\u00e9 et Douala reproduisent cette dualit\u00e9 : quartiers r\u00e9sidentiels s\u00e9curis\u00e9s pour les \u00e9lites, quartiers populaires sans eau potable, sans \u00e9lectricit\u00e9 fiable, sans routes bitum\u00e9es. Sur le plan \u00e9conomique, les probl\u00e8mes de gouvernance ont consid\u00e9rablement contribu\u00e9 \u00e0 faire du Cameroun un pays per\u00e7u comme \u00e0 risque d&rsquo;investissement \u00e9lev\u00e9, et les mauvais choix dans l&rsquo;affectation des ressources publiques aggravent cette situation. Le conflit des g\u00e9n\u00e9rations est \u00e9galement central. Un homme jeune de formation lib\u00e9rale s&rsquo;oppose \u00e0 la conception de l&rsquo;autorit\u00e9 que repr\u00e9sente un ancien, ce qui fait de ce roman un t\u00e9moignage historique de l&rsquo;\u00e9volution des soci\u00e9t\u00e9s africaines. Banda et Koum\u00e9 incarnent dans le roman cette nouvelle g\u00e9n\u00e9ration consciente, celle qui refuse la soumission et aspire \u00e0 une soci\u00e9t\u00e9 plus juste. Mais Koum\u00e9 meurt, sacrifi\u00e9 sur l&rsquo;autel de la r\u00e9sistance, pr\u00e9figurant le destin des militants africains. Au Cameroun contemporain, cette tension entre aspiration \u00e0 la justice et r\u00e9pression reste vive. Comme Koum\u00e9 dans le roman, les jeunes engag\u00e9s se heurtent \u00e0 des structures de pouvoir qui ne tol\u00e8rent pas la contestation. Et malheureusement, beaucoup sont tu\u00e9s. Dans Ville cruelle, le droit n&rsquo;existe que pour prot\u00e9ger les puissants : les gardes r\u00e9gionaux bastonnent Banda qui r\u00e9clame son d\u00fb, et nul recours n&rsquo;est possible pour les indig\u00e8nes. L&rsquo;administration est \u00e0 la fois juge et partie. <\/p>\n\n\n\n<p>Aujourd&rsquo;hui, l\u2019ind\u00e9pendance de la justice est insuffisamment garantie et il existe un faible taux de recouvrement des avoirs d\u00e9tourn\u00e9s. La probl\u00e9matique de gouvernance porte ainsi sur la forme et la nature de l\u2019Etat, la participation, la transparence et surtout la lutte contre la corruption, qui peut oblit\u00e9rer toute perspective de d\u00e9veloppement et repr\u00e9senter une lourde hypoth\u00e8que sur la paix et la stabilit\u00e9 du pays. Il serait injuste de nier tout progr\u00e8s au Cameroun. Cependant, malgr\u00e9 la multiplication des institutions de lutte contre la corruption, le Cameroun reste parmi les pays les plus mal class\u00e9s au monde. Des r\u00e9formes structurelles, accompagn\u00e9es d&rsquo;une volont\u00e9 politique affirm\u00e9e, seront n\u00e9cessaires pour transformer les lois en actions concr\u00e8tes et efficaces. La force proph\u00e9tique d&rsquo;Eza Boto r\u00e9side pr\u00e9cis\u00e9ment dans cette actualit\u00e9 durable de son \u0153uvre. Les oppresseurs ont chang\u00e9 de nom ; ils ne sont plus des colons grecs ou des administrateurs fran\u00e7ais, mais parfois des \u00e9lites nationales ; et les m\u00e9canismes d&rsquo;exploitation se sont africanis\u00e9s. Pourtant, la structure fondamentale que d\u00e9nonce le roman \u00e0 savoir, un syst\u00e8me o\u00f9 le fort \u00e9crase le faible, o\u00f9 l&rsquo;acc\u00e8s aux ressources est confisqu\u00e9, o\u00f9 la justice est instrumentalis\u00e9e, reste reconnaissable.<\/p>\n\n\n\n<p> Ville cruelle nous rappelle que la bonne gouvernance n&rsquo;est pas seulement une exigence technique ou institutionnelle : c&rsquo;est d&rsquo;abord une exigence morale et politique, celle que portaient d\u00e9j\u00e0 Banda et Koum\u00e9 dans les rues de Tanga. 72 ans apr\u00e8s, cette exigence n&rsquo;a toujours pas trouv\u00e9 de r\u00e9ponse satisfaisante, ce qui fait du roman d&rsquo;Eza Boto non pas une \u0153uvre du pass\u00e9, mais un texte r\u00e9solument contemporain. La dualit\u00e9 de la ville illustre la s\u00e9gr\u00e9gation, pr\u00e9figurant ce que Frantz Fanon th\u00e9orisera dans Les damn\u00e9s de la terre. Alexandre Biyidi Awala est aujourd&rsquo;hui d\u00e9c\u00e9d\u00e9. Dans les ann\u00e9es 1990, il s&rsquo;engagea en politique. Il avait rejoint les rangs du SDF. Il voulait participer au changement de notre pays. Son aventure politique tourna court. Mais, l&rsquo;enseignement reste constant: il nous enseigne que l&rsquo;on ne peut pas se contenter de l&rsquo;\u00e9criture pour changer notre soci\u00e9t\u00e9. Il faut passer \u00e0 la prise de d\u00e9cision. Et la d\u00e9cision se prend en politique. Si j&rsquo;avais \u00e9t\u00e9 de son \u00e9poque, je l&rsquo;aurai encourag\u00e9 \u00e0 pers\u00e9v\u00e9rer en politique. Il est devenu clair que le plaidoyer de la soci\u00e9t\u00e9 civile ne suffit pas.<\/p>\n\n\n\n<p class=\"has-text-align-right\"><em>MPA, PhD &amp; HDR Deuxi\u00e8me Vice-Pr\u00e9sident National SDF<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pendant son s\u00e9jour au Cameroun, le Pape L\u00e9on XIV a pr\u00each\u00e9 la bonne gouvernance. Il a notamment insist\u00e9 sur la n\u00e9cessit\u00e9 de lutter contre les injustices sociales qui minent notre soci\u00e9t\u00e9. De quoi s\u2019agit-il ? J\u2019ai fouill\u00e9 dans la litt\u00e9rature et le roman \u00ab Ville cruelle \u00bb est le livre qui d\u00e9crit le mieux la [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":51317,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[62,35],"tags":[],"class_list":["post-51316","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-libre-propos","category-panorama"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Note de lecture du roman \u00abVille cruelle\u00bb d&#039;Eza Boto \u00e0 la lumi\u00e8re des enjeux de bonne gouvernance au Cameroun - Int\u00e9gration<\/title>\n<meta name=\"description\" content=\"Note de lecture du roman \u00abVille cruelle\u00bb d&#039;Eza Boto \u00e0 la lumi\u00e8re des enjeux de bonne 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