{"id":51302,"date":"2026-04-28T14:38:38","date_gmt":"2026-04-28T14:38:38","guid":{"rendered":"https:\/\/journalintegration.com\/?p=51302"},"modified":"2026-04-28T14:53:57","modified_gmt":"2026-04-28T14:53:57","slug":"des-chretiens-de-dimanche-aux-chretiens-du-riz-la-question-du-sens-de-la-foi","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/04\/28\/des-chretiens-de-dimanche-aux-chretiens-du-riz-la-question-du-sens-de-la-foi\/","title":{"rendered":"Des chr\u00e9tiens de dimanche aux chr\u00e9tiens du riz: la question du sens de la foi"},"content":{"rendered":"\n<p><em>Je connaissais d\u00e9j\u00e0 l\u2019expression \u00ab chr\u00e9tiens de dimanche \u00bb, utilis\u00e9e pour d\u00e9signer ceux qui revendiquent la foi chr\u00e9tienne mais dont la pratique se limite au culte dominical. <\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img fetchpriority=\"high\" decoding=\"async\" width=\"353\" height=\"299\" src=\"https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/DJEREKE.jpg\" alt=\"\" class=\"wp-image-50158\" srcset=\"https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/DJEREKE.jpg 353w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/DJEREKE-300x254.jpg 300w\" sizes=\"(max-width: 353px) 100vw, 353px\" \/><\/figure>\n\n\n\n<p>En revanche, j&rsquo;ignorais celle de \u00ab chr\u00e9tiens du riz \u00bb. C\u2019est la Chinoise Rosalie Matilda Kuanghu Chou, plus connue sous le nom de Han Suyin, qui me l\u2019a fait d\u00e9couvrir. Physicienne et \u00e9crivaine, elle est d\u00e9c\u00e9d\u00e9e \u00e0 Lausanne en 2012 \u00e0 l\u2019\u00e2ge de 96 ans. Son regard sur le christianisme, nourri par son exp\u00e9rience de la Chine, est \u00e0 la fois lucide et d\u00e9rangeant.<br>Han Suyin op\u00e8re une distinction nette entre le Christ, qu\u2019elle d\u00e9crit comme doux, bon et magnifique, et le catholicisme tel qu\u2019il s\u2019est parfois implant\u00e9 dans son pays. Selon elle, les m\u00e9thodes missionnaires n\u2019ont pas toujours \u00e9t\u00e9 \u00e0 la hauteur du message qu\u2019elles pr\u00e9tendaient porter. Elle rapporte notamment que, lors des p\u00e9riodes de famine et d\u2019inondations, des missionnaires proposaient aux paysans chinois un march\u00e9 implicite : un bol de riz en \u00e9change du bapt\u00eame. Ainsi, de nombreux Chinois ont re\u00e7u le bapt\u00eame chr\u00e9tien non pas parce qu\u2019ils avaient \u00e9t\u00e9 touch\u00e9s par le message de J\u00e9sus, mais simplement pour \u00e9chapper \u00e0 la faim.<\/p>\n\n\n\n<p>Cette r\u00e9alit\u00e9 donne tout son sens \u00e0 l\u2019expression \u00ab chr\u00e9tiens du riz \u00bb. Elle d\u00e9signe une adh\u00e9sion motiv\u00e9e par la n\u00e9cessit\u00e9 mat\u00e9rielle plut\u00f4t que par une conviction spirituelle. Han Suyin ajoute que les missionnaires \u00e9taient parmi les plus grands propri\u00e9taires terriens, acqu\u00e9rant des villages entiers. D\u00e8s lors, elle pose une question redoutable: \u00ab Comment aimer et respecter un tel christianisme ? \u00bb Derri\u00e8re cette interrogation se profile une critique s\u00e9v\u00e8re d\u2019une \u00e9vang\u00e9lisation qui, au lieu de lib\u00e9rer, risque d\u2019instrumentaliser la mis\u00e8re humaine.<\/p>\n\n\n\n<p>Ces propos font \u00e9cho \u00e0 certaines r\u00e9alit\u00e9s africaines, et notamment camerounaises. Dans \u00ab\u00a0Le pauvre Christ de Bomba\u00a0\u00bb (1956), Mongo Beti aborde la question des terres appartenant \u00e0 l\u2019\u00c9glise, mais surtout celle de l\u2019\u00e9chec d\u2019une mission \u00e9vang\u00e9lisatrice mal comprise. Le R\u00e9v\u00e9rend P\u00e8re Sup\u00e9rieur Drumont ne parvient pas \u00e0 comprendre pourquoi son action dans le pays des Tala n\u2019a pas produit les fruits escompt\u00e9s. Pourtant, la r\u00e9ponse est en partie \u00e9vidente: les Tala fr\u00e9quentaient l\u2019\u00c9glise, non par conviction, mais parce que cela les dispensait des travaux forc\u00e9s.<\/p>\n\n\n\n<p>\u00c0 cette premi\u00e8re explication s\u2019en ajoute une autre, plus profonde encore, donn\u00e9e par Zacharie, le cuisinier du missionnaire. Selon lui, ses compatriotes ne sont pas venus au christianisme parce qu\u2019ils ignoraient Dieu, mais parce qu\u2019ils cherchaient \u00e0 percer le secret de la puissance des Blancs: la fabrication des voitures, des trains, des avions. Autrement dit, la conversion \u00e9tait motiv\u00e9e par un d\u00e9sir de connaissance technique et de progr\u00e8s mat\u00e9riel<\/p>\n\n\n\n<p>Cette logique n\u2019est pas sans rappeler celle d\u00e9crite par Cheikh Hamidou Kane dans \u00ab\u00a0L\u2019Aventure ambigu\u00eb\u00a0\u00bb. La Grande Royale y d\u00e9fend l\u2019id\u00e9e d\u2019envoyer les enfants des Diallob\u00e9 \u00e0 l\u2019\u00e9cole du Blanc pour apprendre \u00ab l\u2019art de vaincre sans avoir raison et l\u2019art de lier le bois au bois \u00bb. L\u00e0 encore, l\u2019adh\u00e9sion \u00e0 la culture occidentale, et indirectement \u00e0 la religion qui l\u2019accompagne, r\u00e9pond \u00e0 une strat\u00e9gie de survie et d\u2019adaptation, plut\u00f4t qu\u2019\u00e0 une qu\u00eate spirituelle authentique. Combien d\u2019entre nous suivent r\u00e9ellement le Christ pour lui-m\u00eame, c\u2019est-\u00e0-dire pour vivre selon ses exigences ? L\u2019observation de la vie paroissiale contemporaine est r\u00e9v\u00e9latrice. Lorsqu\u2019il s\u2019agit d\u2019assister \u00e0 une conf\u00e9rence, \u00e0 un enseignement ou \u00e0 une r\u00e9flexion approfondie sur la vie du Christ, les fid\u00e8les se font rares. En revanche, lorsqu\u2019il est question d\u2019imposition des mains, de pri\u00e8res de gu\u00e9rison ou de b\u00e9n\u00e9diction d\u2019objets, les \u00e9glises se remplissent.<br>Ce contraste sugg\u00e8re que, pour beaucoup, la foi est d\u2019abord per\u00e7ue comme un moyen d\u2019obtenir quelque chose: une gu\u00e9rison, une protection, une faveur. Elle devient un instrument au service de besoins imm\u00e9diats, plut\u00f4t qu\u2019un chemin de transformation int\u00e9rieure. Dans ces conditions, peut-on encore parler d\u2019une v\u00e9ritable rencontre avec le Christ ?<\/p>\n\n\n\n<p>L\u2019histoire r\u00e9cente de l\u2019Afrique apporte \u00e9galement des \u00e9l\u00e9ments de r\u00e9flexion. Dans les ann\u00e9es 1950 et 1960, de nombreuses familles envoyaient leurs enfants au S\u00e9minaire. Mais quelles \u00e9taient leurs motivations profondes ? S\u2019agissait-il d\u2019un v\u00e9ritable appel \u00e0 servir Dieu, ou plut\u00f4t du d\u00e9sir d\u2019offrir \u00e0 ces enfants une formation solide, une promotion sociale, une certaine s\u00e9curit\u00e9 ? La question m\u00e9rite d\u2019\u00eatre pos\u00e9e sans d\u00e9tour.<\/p>\n\n\n\n<p>Aujourd\u2019hui encore, combien peuvent affirmer honn\u00eatement que c\u2019est le Christ crucifi\u00e9 qui les attire et les retient dans l\u2019\u00c9glise ? Combien restent par fid\u00e9lit\u00e9 \u00e0 un engagement spirituel, et non pour des raisons mat\u00e9rielles ou symboliques ? La recherche de postes, de titres, de reconnaissance, de miracles ou d\u2019avantages financiers n\u2019est pas \u00e9trang\u00e8re \u00e0 certaines trajectoires.<br>D\u00e8s lors, une interrogation \u00e9merge: ceux qui entrent et demeurent dans l\u2019\u00c9glise pour des consid\u00e9rations bassement mat\u00e9rielles peuvent-ils r\u00e9ellement \u00eatre respect\u00e9s ? Et surtout, le Christ peut-il se reconna\u00eetre en eux ? Une foi fond\u00e9e sur l\u2019int\u00e9r\u00eat personnel, sur le calcul ou sur la recherche de b\u00e9n\u00e9fices imm\u00e9diats risque de perdre toute cr\u00e9dibilit\u00e9.<\/p>\n\n\n\n<p>Il ne s\u2019agit pas de juger les personnes, mais de poser une exigence. Le christianisme, dans son essence, est un appel \u00e0 suivre le Christ, \u00e0 vivre selon ses enseignements, \u00e0 accepter m\u00eame la logique de la croix. Il ne promet ni richesse, ni pouvoir, ni succ\u00e8s facile. Il appelle \u00e0 la v\u00e9rit\u00e9, \u00e0 la justice, au don de soi.<br>Entre les \u00ab chr\u00e9tiens de dimanche \u00bb et les \u00ab chr\u00e9tiens du riz \u00bb, c\u2019est finalement la m\u00eame question qui se pose, celle de l\u2019authenticit\u00e9 de la foi. Une foi r\u00e9duite \u00e0 des pratiques ext\u00e9rieures ou \u00e0 des int\u00e9r\u00eats mat\u00e9riels peut-elle transformer l\u2019homme et la soci\u00e9t\u00e9 ?<\/p>\n\n\n\n<p>Revenir \u00e0 l\u2019essentiel, c\u2019est red\u00e9couvrir le Christ pour lui-m\u00eame. Non comme un moyen, mais comme une fin. Non comme un distributeur de biens, mais comme un chemin exigeant. C\u2019est \u00e0 ce prix seulement que le christianisme pourra retrouver sa cr\u00e9dibilit\u00e9 et sa force de transformation.<\/p>\n\n\n\n<p class=\"has-text-align-right\"><br><em>Jean-Claude Dj\u00e9r\u00e9k\u00e9<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Je connaissais d\u00e9j\u00e0 l\u2019expression \u00ab chr\u00e9tiens de dimanche \u00bb, utilis\u00e9e pour d\u00e9signer ceux qui revendiquent la foi chr\u00e9tienne mais dont la pratique se limite au culte dominical. En revanche, j&rsquo;ignorais celle de \u00ab chr\u00e9tiens du riz \u00bb. C\u2019est la Chinoise Rosalie Matilda Kuanghu Chou, plus connue sous le nom de Han Suyin, qui me l\u2019a [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":50158,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[55,24],"tags":[],"class_list":["post-51302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-communautes","category-integration-nationale"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Des chr\u00e9tiens de dimanche aux chr\u00e9tiens du riz: la question du sens de la foi - Int\u00e9gration<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/journalintegration.com\/index.php\/2026\/04\/28\/des-chretiens-de-dimanche-aux-chretiens-du-riz-la-question-du-sens-de-la-foi\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Des chr\u00e9tiens de dimanche aux chr\u00e9tiens du riz: la question du sens de la foi - Int\u00e9gration\" \/>\n<meta property=\"og:description\" content=\"Je connaissais d\u00e9j\u00e0 l\u2019expression \u00ab chr\u00e9tiens de dimanche \u00bb, utilis\u00e9e pour d\u00e9signer ceux qui revendiquent la foi chr\u00e9tienne mais dont la pratique se limite au culte dominical. En revanche, j&rsquo;ignorais celle de \u00ab chr\u00e9tiens du riz \u00bb. 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