{"id":50540,"date":"2026-03-23T13:52:54","date_gmt":"2026-03-23T13:52:54","guid":{"rendered":"https:\/\/journalintegration.com\/?p=50540"},"modified":"2026-03-23T13:54:03","modified_gmt":"2026-03-23T13:54:03","slug":"pouvoir-au-nord-la-fin-dun-symbole-kirdi-lascension-de-lelite-islamo-peule","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/03\/23\/pouvoir-au-nord-la-fin-dun-symbole-kirdi-lascension-de-lelite-islamo-peule\/","title":{"rendered":"Pouvoir au Nord : la fin d\u2019un symbole kirdi, l\u2019ascension de l\u2019\u00e9lite islamo-peule"},"content":{"rendered":"\n

On croyait la page tourn\u00e9e. Mais le remplacement de Cavaye Y\u00e9gui\u00e9 Djibril comme figure politique majeure du
Septentrion par le lamido de Rey Bouba agit comme un r\u00e9v\u00e9lateur brutal : au-del\u00e0 d\u2019un simple changement d\u2019homme, c\u2019est toute une bataille historique pour le leadership r\u00e9gional qui resurgit entre les \u00e9lites islamo-peules et les communaut\u00e9s kirdi.<\/em><\/p>\n\n\n

\n
\"\"
Sa Majest\u00e9 Aboubakary Abdoulaye, lamido de Rey Bouba,
nouveau leader politique du du Septentrion<\/figcaption><\/figure>\n<\/div>\n\n\n

Le successeur de Cavaye n’est pas kirdi. Il est peulh. Et pas n’importe lequel: c’est le lamido de Rey Bouba, figure centrale de l’aristocratie musulmane du Nord, h\u00e9ritier d’une chefferie dont l’histoire est indissociable des razzias esclavagistes qui ont d\u00e9cim\u00e9 les populations des massifs montagneux pendant des g\u00e9n\u00e9rations. Pour les Kirdi, ces peuples que l’histoire coloniale et pr\u00e9coloniale d\u00e9signait comme \u00ab les infid\u00e8les \u00bb, \u00ab les inassimilables \u00bb, le signal est imm\u00e9diat et brutal. Yaound\u00e9 n’a pas choisi un fils des montagnes pour succ\u00e9der \u00e0 un autre. Il a choisi la plaine. Il a choisi la lamiderie. \u00ab lamiderie \u00bb \u00ab On a remplac\u00e9 une \u00e9lite compradore par un repr\u00e9sentant de ceux qui nous ont r\u00e9duits en esclavage \u00bb, l\u00e2che, amer, Saboua Thomas, jeune militant kirdi de Maroua. \u00abC’est comme si l’histoire recommen\u00e7ait\u00bb.<\/p>\n\n\n\n

Jean Amougou, politologue bas\u00e9 \u00e0 Maroua, commente: \u00abLes Kirdi ne partent pas de nulle part. Leur mise \u00e0 l’\u00e9cart n’est pas<\/strong><\/p>\n\n\n\n

une perception: elle est document\u00e9e, historique, syst\u00e9mique. Des si\u00e8cles de razzias venues des plaines. Des d\u00e9cennies de m\u00e9pris colonial relay\u00e9 par des chefferies suppl\u00e9tives. Puis un \u00c9tat postcolonial qui a redistribu\u00e9 les r\u00f4les sans redistribuer les ressources. Dans ce long r\u00e9cit de domination, Cavaye avait au moins une valeur symbolique: il \u00e9tait des leurs, m\u00eame s’il ne les servait pas. D\u00e9sormais, cette symbolique dispara\u00eet. Les Kirdi n’ont plus personne aux deux premi\u00e8res marches du pouvoir camerounais. \u00abCe n’est pas la personne de Cavaye que nous regrettions\u00bb, pr\u00e9cise Mo\u00efse Djaouda, associatif originaire du Mayo-Tsanaga. \u00abC’est l’id\u00e9e qu’un homme de chez nous pouvait, un jour, v\u00e9ritablement nous repr\u00e9senter. L\u00e0, m\u00eame cette illusion est retir\u00e9e\u00bb.<\/p>\n\n\n\n

Ce que r\u00e9v\u00e8le la nomination du lamido de Rey Bouba, c’est moins une surprise qu’une confirmation. Yaound\u00e9 n’a pas chang\u00e9 de logique. Il a simplement chang\u00e9 de visage. \u00abPendant des si\u00e8cles, nos anc\u00eatres ont \u00e9t\u00e9 r\u00e9duits au silence par l’\u00e9p\u00e9e, le livre et l’administration coloniale\u00bb, dit Abiga\u00efl, \u00e9tudiante en sciences politiques \u00e0 Yaound\u00e9, originaire des Monts Kirdi.<\/p>\n\n\n\n

\u00abAujourd’hui, ce silence n’est plus possible. Nous nommons ce que nous voyons. Et ce que nous voyons, c’est un syst\u00e8me qui nous exclut m\u00e9thodiquement\u00bb.<\/strong><\/p>\n\n\n\n

La nomination d\u2019un Lamido issu d\u2019une localit\u00e9 o\u00f9 les droits de l\u2019homme continuent d\u2019\u00eatre viol\u00e9 viol\u00e9s pose une question que Yaound\u00e9 ne peut esquiver ind\u00e9finiment: quelle place r\u00e9elle pour les minorit\u00e9s kirdi Kirdi dans les institutions camerounaises ? Pas une place symbolique, pas une cooptation de fa\u00e7ade, pas un visage de plus dans un organigramme qui ne change rien au fond. Une place r\u00e9elle, avec des ressources, des d\u00e9cisions, un pouvoir d’agir. Pour ce cadre administratif bas\u00e9 \u00e0 Yaound\u00e9 et qui requiert l\u2019anonymat, \u00ab les villages kirdi ont produit des g\u00e9n\u00e9rations d’hommes et de femmes form\u00e9s, engag\u00e9s, capables. La question n’est pas de savoir s’ils existent. Elle est de savoir combien de temps encore le syst\u00e8me choisira de faire comme s’ils n’existaient pas\u00bb.<\/p>\n\n\n\n

Tom<\/em>.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

On croyait la page tourn\u00e9e. Mais le remplacement de Cavaye Y\u00e9gui\u00e9 Djibril comme figure politique majeure duSeptentrion par le lamido de Rey Bouba agit comme un r\u00e9v\u00e9lateur brutal : au-del\u00e0 d\u2019un simple changement d\u2019homme, c\u2019est toute une bataille historique pour le leadership r\u00e9gional qui resurgit entre les \u00e9lites islamo-peules et les communaut\u00e9s kirdi. Le successeur […]<\/p>\n","protected":false},"author":1,"featured_media":50541,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[35,38],"tags":[],"class_list":["post-50540","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-panorama","category-portrait-decouverte"],"yoast_head":"\nPouvoir au Nord : la fin d\u2019un symbole kirdi, l\u2019ascension de l\u2019\u00e9lite islamo-peule - Int\u00e9gration<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/journalintegration.com\/index.php\/2026\/03\/23\/pouvoir-au-nord-la-fin-dun-symbole-kirdi-lascension-de-lelite-islamo-peule\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pouvoir au Nord : la fin d\u2019un symbole kirdi, l\u2019ascension de l\u2019\u00e9lite islamo-peule - Int\u00e9gration\" \/>\n<meta property=\"og:description\" content=\"On croyait la page tourn\u00e9e. 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