{"id":50420,"date":"2026-03-14T09:44:00","date_gmt":"2026-03-14T09:44:00","guid":{"rendered":"https:\/\/journalintegration.com\/?p=50420"},"modified":"2026-03-12T13:49:25","modified_gmt":"2026-03-12T13:49:25","slug":"dans-les-traditions-bassa-la-parite-homme-femme-comme-regle-sociale","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/03\/14\/dans-les-traditions-bassa-la-parite-homme-femme-comme-regle-sociale\/","title":{"rendered":"Dans les traditions Bassa : la parit\u00e9 homme-femme comme r\u00e8gle sociale"},"content":{"rendered":"\n

Cette valeur ancestrale fondait la somme des privil\u00e8ges accord\u00e9e \u00e0 la gent f\u00e9minine dans le fonctionnement des soci\u00e9t\u00e9s Bassa, Bati et Mp\u00f4o.<\/em><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Le Cameroun vient de c\u00e9l\u00e9brer la Journ\u00e9e internationale des droits de la femme ce 8 mars 2026. Le pays s\u2019inscrit ainsi en faux contre la somme des maux qui jalonnent l\u2019existence des femmes dans le pays (violences conjugales, discrimination, f\u00e9minicide, stigmatisation, et bien d\u2019autres). Les moyens employ\u00e9s pour mener les batailles inh\u00e9rentes rel\u00e8vent du champ des possibilit\u00e9s d\u2019une soci\u00e9t\u00e9 modernis\u00e9e. Laquelle se trouve \u00eatre, aux yeux des traditionnalistes, le lieu de formation m\u00eame de toutes ces tares. Mbombok Malet Ma Njami Mal Njam, guide spirituel du peuple Bassa, examine les causes sociales d\u2019une d\u00e9gradation des m\u0153urs. \u00ab Maintenant que les temps ont chang\u00e9 et la r\u00e9alit\u00e9 de la ville cosmopolite, qui est un m\u00e9lange d\u2019ethnies, de croyances, de cultures, de coutumes, fait aussi que la tradition ne peut plus se pr\u00e9senter comme elle \u00e9tait. Malheureusement, le plus souvent elle ne se pr\u00e9sente pas sous son meilleur visage, mais sous le pire ; parce que les difficult\u00e9s conjoncturelles la ram\u00e8nent \u00e0 se r\u00e9duire et quelques fois, elle sort de sa r\u00e9alit\u00e9. En ville les temps et les moyens sont difficiles, et comme chez les blancs, se reproduisent des m\u00e9canismes de domination sociale o\u00f9 l\u2019homme a besoin de ne pas perdre pied. Il a besoin d\u2019avoir un agissement m\u00e2le qui n\u2019est pas, la plupart du temps, dans la continuit\u00e9 de ce que c\u2019\u00e9tait dans l\u2019univers \u00e9quilibr\u00e9 du Bassa d\u2019antan \u00bb, explique-t-il.
Dans sa lanc\u00e9e, le gardien du savoir ancestral rappelle \u00e0 la m\u00e9moire commune les normes traditionnelles Bassa qui ont fond\u00e9 par le pass\u00e9 la parit\u00e9 homme-femme. \u00ab Dans la cosmogonie Bassa, le chiffre 9 est celui de la vie. Dans ce chiffre 9, la femme est le symbole de 4 et l\u2019homme est le symbole de 5. Donc, 5 c\u2019est l\u2019\u00eatre humain m\u00e2le, 4 c\u2019est l\u2019\u00eatre humain femelle et 9 c\u2019est l\u2019\u00eatre humain dans sa pl\u00e9nitude. Un m\u00e2le ne peut pas \u00eatre accompli s\u2019il ne trouve le compl\u00e9ment qui lui fait acc\u00e9der \u00e0 sa dignit\u00e9 humaine. De m\u00eame notre soci\u00e9t\u00e9 ne peut pas concevoir une femme qui n\u2019ait pas son compl\u00e9ment masculin. Il n\u2019y a donc pas de confusion de r\u00f4le, il n\u2019y a pas comp\u00e9tition. Il n\u2019y a donc aucune complexit\u00e9 \u00e0 ce niveau. Chacun sait ce qui lui revient et chacun sait que son compl\u00e9ment vient de l\u2019autre \u00bb, souligne Mbombok.<\/p>\n\n\n\n

Cette r\u00e9alit\u00e9 de la pl\u00e9nitude humaine par le lien du mariage est cependant loin d\u2019y embrigader la femme. Elle est attendue \u00e0 la construction d\u2019une famille conventionnelle, sans faire l\u2019objet d\u2019une restriction de droits. En la mati\u00e8re b\u00e9n\u00e9ficie du privil\u00e8ge d\u2019un lignage g\u00e9n\u00e9rationnel en dehors des liens matrimoniaux. \u00ab Dans les g\u00e9n\u00e9alogies des Bassa, partout o\u00f9 vous verrez une lign\u00e9e qui commence par \u00ab ki \u00bb ou \u00ab Kou \u00bb, c\u2019est que c\u2019est une femme qui est \u00e0 la t\u00eate de cette lign\u00e9e.<\/p>\n\n\n\n

La femme v\u00e9n\u00e9r\u00e9e pour ses dons
<\/strong>La femme dans la tradition Bassa est l\u2019objet d\u2019une v\u00e9n\u00e9ration. Celle qui exalte le pouvoir de donner la vie au-del\u00e0 des responsabilit\u00e9s inh\u00e9rentes \u00e0 la gestion de foyer et l\u2019\u00e9ducation des enfants. \u00c0 en croire Mbombok Malet Ma Njami Mal Njam, ce privil\u00e8ge d\u00e9tenu par la gent f\u00e9minine ouvre les horizons sur une dimension divinatoire et spirituelle. \u00ab Le Bassa sait que c\u2019est la femme qui d\u00e9tient le secret de la vie. Elle est en m\u00eame temps le lieu d\u2019o\u00f9 sort la vie et elle est en m\u00eame temps le lieu qui prot\u00e8ge la vie ; parce que le ventre de la femme c\u2019est tout le cosmos et la fente par laquelle la vie sort, pour les Bassa, s\u2019apparente un peu \u00e0 la grotte mythique et mystique de Ngog Lituba. Cet antre un peu myst\u00e9rieux – d\u2019o\u00f9 on sort plus facilement qu\u2019on entre – qui fait \u00e9tablir le parall\u00e8le entre la naissance du monde et la naissance de la vie \u00bb, souligne-t-il.<\/p>\n\n\n\n

Gestion partag\u00e9e du pouvoir
<\/strong>Loin de son foyer, la femme Bassa \u00e9tend subtilement son influence sur la sc\u00e8ne politique de la communaut\u00e9. Elle n\u2019exerce pas le pouvoir mais elle contribue \u00e0 son encadrement et \u00e0 sa protection. \u00ab Les religions import\u00e9es et la vision nouvelle issue de la colonisation et de la post-colonisation laissent croire que la femme est une citoyenne de seconde zone ; qu\u2019elle n\u2019a pas de pouvoir et n\u2019existe pas dans la soci\u00e9t\u00e9. C\u2019est compl\u00e8tement faux. Il n\u2019y a pas d\u2019\u00eatre humain accompli sans femme. Il n\u2019y a pas de Mbombok ou de chef sans une \u00ab kindak \u00bb, c\u2019est-\u00e0-dire celle qui tient le pouvoir et qui le garde. Donc le pouvoir est partag\u00e9. Si l\u2019homme l\u2019exerce \u00e0 sa mani\u00e8re, c\u2019est la femme qui le garde. Les femmes elles-m\u00eames, elles ont une autorit\u00e9, une sp\u00e9cificit\u00e9 dans la gestion du pouvoir. Chez les Bassa, il y a une soci\u00e9t\u00e9 secr\u00e8te consacr\u00e9e uniquement aux femmes. C\u2019est la confr\u00e9rie des \u00ab K\u00f4\u00f4 \u00bb. C\u2019est un lieu de savoir et de spiritualit\u00e9, un lieu mystique o\u00f9 \u00e0 travers l\u2019initiation, de fa\u00e7on graduelle, la femme s\u2019accomplit pour elle-m\u00eame et pour \u00eatre accomplie dans son r\u00f4le dans tous les registres de la conduite des affaires de la soci\u00e9t\u00e9 \u00bb. Souligne le guide spirituel. Ce dernier appelle sans d\u00e9tour \u00e0 une ad\u00e9quation entre tradition et \u00e9volution sociale pour un respect des droits de humains inh\u00e9rents \u00e0 la gent f\u00e9minine.<\/p>\n\n\n\n

Louise Nsana<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Cette valeur ancestrale fondait la somme des privil\u00e8ges accord\u00e9e \u00e0 la gent f\u00e9minine dans le fonctionnement des soci\u00e9t\u00e9s Bassa, Bati et Mp\u00f4o. Le Cameroun vient de c\u00e9l\u00e9brer la Journ\u00e9e internationale des droits de la femme ce 8 mars 2026. Le pays s\u2019inscrit ainsi en faux contre la somme des maux qui jalonnent l\u2019existence des femmes […]<\/p>\n","protected":false},"author":1,"featured_media":50421,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-50420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized"],"yoast_head":"\nDans les traditions Bassa : la parit\u00e9 homme-femme comme r\u00e8gle sociale - Int\u00e9gration<\/title>\n<meta name=\"description\" content=\"Dans les traditions Bassa : la parit\u00e9 homme-femme comme r\u00e8gle sociale\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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