{"id":50411,"date":"2026-03-13T09:34:00","date_gmt":"2026-03-13T09:34:00","guid":{"rendered":"https:\/\/journalintegration.com\/?p=50411"},"modified":"2026-03-12T13:37:23","modified_gmt":"2026-03-12T13:37:23","slug":"mariees-sans-consentement-dans-les-monts-kirdi-les-mariages-forces-et-concubinages-imposes-que-personne-nose-denoncer","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/03\/13\/mariees-sans-consentement-dans-les-monts-kirdi-les-mariages-forces-et-concubinages-imposes-que-personne-nose-denoncer\/","title":{"rendered":"Mari\u00e9es sans consentement : dans les Monts Kirdi, les mariages forc\u00e9s et concubinages impos\u00e9s que personne n\u2019ose d\u00e9noncer"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><em>Dans plusieurs localit\u00e9s du Grand Nord du Cameroun, des jeunes filles continuent de voir leur destin d\u00e9cid\u00e9 par d\u2019autres. Mariages impos\u00e9s pour r\u00e9gler des dettes, unions conclues pour apaiser des conflits fonciers, concubinages contraints dans certaines faadas de dignitaires : derri\u00e8re le silence des traditions, des violences persistantes frappent particuli\u00e8rement des jeunes femmes issues des communaut\u00e9s kirdi.<\/em><\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-1024x576.jpeg\" alt=\"\" class=\"wp-image-50412\" srcset=\"https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-1024x576.jpeg 1024w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-300x169.jpeg 300w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-768x432.jpeg 768w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-746x420.jpeg 746w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-640x360.jpeg 640w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1-681x383.jpeg 681w, https:\/\/journalintegration.com\/wp-content\/uploads\/2026\/03\/WhatsApp-Image-2026-03-11-at-16.19.53-1.jpeg 1080w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c0 M\u00e9ri, A\u00efchatou, 19 ans, parle d\u2019une voix calme mais ferme. Son histoire a commenc\u00e9 bien avant sa majorit\u00e9. \u00ab \u00c0 14 ans, mon p\u00e8re m\u2019a donn\u00e9e en mariage \u00e0 un homme de plus de quarante ans \u00bb, raconte-t-elle. \u00ab Il y avait un conflit de terres entre nos familles. Je suis devenue la solution \u00bb. Pendant cinq ans, elle a v\u00e9cu dans cette union impos\u00e9e. Personne ne lui avait demand\u00e9 son avis. \u00ab Ma m\u00e8re pleurait pendant les pr\u00e9paratifs du mariage. Elle savait que je n\u2019\u00e9tais qu\u2019un arrangement \u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Avec l\u2019aide d\u2019une association locale, A\u00efchatou a finalement quitt\u00e9 le foyer conjugal. Elle vit aujourd\u2019hui dans un centre d\u2019accueil \u00e0 Maroua o\u00f9 elle tente de reprendre ses \u00e9tudes. Pour les organisations locales de d\u00e9fense des droits des femmes, son histoire est loin d\u2019\u00eatre exceptionnelle.<br>\u00c0 l\u2019universit\u00e9 de Maroua, la jeune \u00e9tudiante Soureya Christine, originaire de Soul\u00e9d\u00e9, observe ces r\u00e9alit\u00e9s avec inqui\u00e9tude. \u00ab Beaucoup de filles de nos villages savent que ces pratiques existent \u00bb, dit-elle. \u00ab Mais en parler ouvertement est compliqu\u00e9, parce que cela implique des familles et parfois des autorit\u00e9s traditionnelles \u00bb. Pour elle, l\u2019\u00e9ducation commence toutefois \u00e0 changer les mentalit\u00e9s. \u00ab Ma g\u00e9n\u00e9ration sait que le consentement est un droit \u00bb.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>La pression des traditions<br><\/strong>\u00c0 Kaliao, Djoumaye Sabine, paysanne et responsable d\u2019un groupement f\u00e9minin, explique que les femmes connaissent ces situations depuis longtemps. \u00ab Quand une famille a un probl\u00e8me s\u00e9rieux, on peut utiliser le mariage pour r\u00e9gler le conflit \u00bb, confie-t-elle. \u00ab Certaines filles acceptent parce qu\u2019elles ne veulent pas d\u00e9shonorer leurs parents. D\u2019autres n\u2019ont tout simplement pas le choix \u00bb. Elle insiste cependant sur une \u00e9volution lente. \u00ab Les jeunes filles d\u2019aujourd\u2019hui parlent plus. Elles veulent aller \u00e0 l\u2019\u00e9cole \u00bb. Sur le plan juridique, le Cameroun interdit le mariage forc\u00e9 et exige le consentement libre des deux \u00e9poux. Mais sur le terrain, l\u2019application de la loi reste in\u00e9gale.<br>\u00c0 Garoua, Aminatou Daouda, sp\u00e9cialis\u00e9e dans la d\u00e9fense des droits des femmes, observe un foss\u00e9 entre les textes et la r\u00e9alit\u00e9. \u00ab Les lois sont claires \u00bb, explique-t-elle. \u00ab Mais dans certaines zones rurales, la pression sociale et l\u2019influence des autorit\u00e9s traditionnelles rendent les poursuites tr\u00e8s difficiles \u00bb. Beaucoup de familles pr\u00e9f\u00e8rent r\u00e9gler ces situations en interne plut\u00f4t que devant la justice.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Une question de pouvoir et de silence<br><\/strong>Pour les sp\u00e9cialistes des questions de genre, ces violences s\u2019inscrivent dans des rapports de pouvoir profond\u00e9ment enracin\u00e9s. La chercheuse Odile Yobara, souligne que dans le Septentrion, les jeunes filles non scolaris\u00e9es se retrouvent souvent \u00e0 la crois\u00e9e de plusieurs formes de domination. \u00ab Elles sont vuln\u00e9rables parce qu\u2019elles sont jeunes, parce qu\u2019elles sont femmes et parce qu\u2019elles sont analphab\u00e8tes \u00bb.<br>Face \u00e0 ces r\u00e9alit\u00e9s, des organisations locales multiplient les actions de sensibilisation : scolarisation des filles, accompagnement juridique des victimes, m\u00e9diations communautaires. Pour Odile Yobara, le combat est clair. \u00ab Les cultures du Nord sont riches et respectables. Mais aucune tradition ne peut justifier qu\u2019une jeune fille soit priv\u00e9e du droit de choisir sa vie \u00bb. Dans les villages des Monts Kirdi comme dans les amphith\u00e9\u00e2tres universitaires de Maroua, une g\u00e9n\u00e9ration commence \u00e0 le dire ouvertement. Et pour beaucoup de jeunes femmes, la question n\u2019est plus de savoir si ces pratiques doivent dispara\u00eetre.<br>Mais quand le silence prendra fin.<\/p>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><em>Tom.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans plusieurs localit\u00e9s du Grand Nord du Cameroun, des jeunes filles continuent de voir leur destin d\u00e9cid\u00e9 par d\u2019autres. Mariages impos\u00e9s pour r\u00e9gler des dettes, unions conclues pour apaiser des conflits fonciers, concubinages contraints dans certaines faadas de dignitaires : derri\u00e8re le silence des traditions, des violences persistantes frappent particuli\u00e8rement des jeunes femmes issues des [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":50412,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[35,38],"tags":[],"class_list":["post-50411","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-panorama","category-portrait-decouverte"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.8 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Mari\u00e9es sans consentement : dans les Monts Kirdi, les mariages forc\u00e9s et concubinages impos\u00e9s que personne n\u2019ose 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