{"id":49324,"date":"2026-01-31T07:00:00","date_gmt":"2026-01-31T07:00:00","guid":{"rendered":"https:\/\/journalintegration.com\/?p=49324"},"modified":"2026-01-30T14:17:43","modified_gmt":"2026-01-30T14:17:43","slug":"extreme-nord-deplaces-internes-et-communautes-hotes-au-bord-de-la-rupture","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/01\/31\/extreme-nord-deplaces-internes-et-communautes-hotes-au-bord-de-la-rupture\/","title":{"rendered":"Extr\u00eame-Nord : D\u00e9plac\u00e9s internes et communaut\u00e9s h\u00f4tes au bord de la rupture"},"content":{"rendered":"\n

Sous le vernis de la solidarit\u00e9, tensions fonci\u00e8res, frustrations silencieuses et conflits larv\u00e9s fragilisent la coh\u00e9sion sociale dans l\u2019Extr\u00eame-Nord. Enqu\u00eate au c\u0153ur d\u2019une cohabitation sous pression.<\/em><\/p>\n\n\n

\n
\"\"
camp de d\u00e9plac\u00e9s internes a l’Extr\u00eame Nord<\/figcaption><\/figure>\n<\/div>\n\n\n

\u00c0 premi\u00e8re vue, tout semble tenir. Dans les villages de l\u2019Extr\u00eame-Nord, notamment Kolofata, Kouyap\u00e9, Mozogo, Amchid\u00e9 et Maroua, d\u00e9plac\u00e9s internes et populations autochtones partagent les m\u00eames points d\u2019eau, les m\u00eames march\u00e9s, parfois les m\u00eames concessions. Mais derri\u00e8re cette cohabitation impos\u00e9e par la crise s\u00e9curitaire, la tension est palpable. Les sourires sont prudents, les mots mesur\u00e9s, les ranc\u0153urs enfouies. Ici, la solidarit\u00e9 n\u2019efface plus la fatigue sociale. <\/p>\n\n\n\n

\u00abNous avons accueilli, mais jusqu\u2019\u00e0 quand?\u00bb<\/strong>
\u00c0 Mokolo, Kolofata ou Mora, les populations autochtones racontent une hospitalit\u00e9 pouss\u00e9e \u00e0 ses limites. \u00abQuand ils sont arriv\u00e9s, on ne pouvait pas les laisser dehors. C\u2019\u00e9taient nos fr\u00e8res, nos cousins, des gens du m\u00eame terroir\u00bb, confie Souley Boukar, chef de famille dans le Mayo-Tsanaga. \u00abMais aujourd\u2019hui, nos champs sont divis\u00e9s, nos enfants manquent d\u2019eau, et personne ne nous a demand\u00e9 si nous pouvions supporter cela longtemps\u00bb. Dans plusieurs localit\u00e9s, des familles h\u00f4tes affirment avoir c\u00e9d\u00e9 des terres agricoles ou des parcelles d\u2019habitation sans compensation, au nom de la solidarit\u00e9 communautaire. Une solidarit\u00e9 qui, selon elles, n\u2019est plus reconnue. \u00ab L\u2019aide humanitaire va aux d\u00e9plac\u00e9s. Nous, les autochtones, nous sommes devenus invisibles. Pourtant, nous aussi nous souffrons\u00bb, l\u00e2che Hadjara Mamat, commer\u00e7ante \u00e0 Maroua.<\/p>\n\n\n\n

Terre, eau, b\u00e9tail : les vraies lignes de fracture<\/strong>
Le c\u0153ur du malaise est clair : la terre et l\u2019acc\u00e8s aux ressources. Dans une r\u00e9gion d\u00e9j\u00e0 marqu\u00e9e par la s\u00e9cheresse et la pression climatique, l\u2019arriv\u00e9e massive de d\u00e9plac\u00e9s a boulevers\u00e9 les \u00e9quilibres anciens. \u00abLes conflits ne sont pas encore ouverts, mais ils sont latents\u00bb, analyse Pr. Hassan Adam, sociologue \u00e0 l\u2019Universit\u00e9 de Ngaound\u00e9r\u00e9. \u00abQuand un d\u00e9plac\u00e9 cultive une parcelle que l\u2019autochtone r\u00e9serve \u00e0 ses enfants, la tension devient in\u00e9vitable\u00bb, ajoute-t-il. Des observateurs sociaux signalent une multiplication de petits conflits quotidiens : disputes autour des puits, vols de b\u00e9tail attribu\u00e9s aux \u00abnouveaux venus\u00bb, accusations de favoritisme dans la distribution de l\u2019aide. \u00abCes tensions sont souvent r\u00e9gl\u00e9es \u00e0 l\u2019amiable, mais elles s\u2019accumulent\u00bb, explique Issa Bakary, m\u00e9diateur communautaire. \u00abUn jour, il suffira d\u2019un incident de trop\u00bb, ajoute-t-il.<\/p>\n\n\n\n

La parole \u00e9touff\u00e9e : des d\u00e9plac\u00e9s<\/strong>
Du c\u00f4t\u00e9 des d\u00e9plac\u00e9s internes, le malaise est tout aussi profond. Beaucoup d\u00e9noncent une stigmatisation croissante. \u00abOn nous a toujours regard\u00e9 comme des envahisseurs\u00bb, confie Fatima, d\u00e9plac\u00e9e originaire de la fronti\u00e8re nig\u00e9riane. \u00abNous n\u2019avons pas choisi de fuir. Nous avons perdu nos maisons, nos parents, notre dignit\u00e9\u00bb. Plusieurs d\u00e9plac\u00e9s affirment \u00eatre exclus de certaines d\u00e9cisions locales, voire marginalis\u00e9s dans l\u2019acc\u00e8s \u00e0 l\u2019emploi informel. Le repli communautaire devient alors un m\u00e9canisme de survie. \u00abQuand chacun commence \u00e0 se regrouper par origine, c\u2019est le signe d\u2019une fracture sociale\u00bb, alerte Dr Ngando, expert en dynamiques communautaires \u00e0 Maroua.<\/p>\n\n\n\n

Une crise sociale sous-estim\u00e9e par les pouvoirs publics
Pour les observateurs, le principal danger r\u00e9side dans le d\u00e9ni institutionnel. \u00abL\u2019\u00c9tat g\u00e8re l\u2019urgence humanitaire, mais pas la cohabitation sociale\u00bb, tranche Clarisse Ngono, analyste en politiques publiques. \u00abOr, l\u2019int\u00e9gration ne se d\u00e9cr\u00e8te pas. Elle se construit\u00bb. Les chefs traditionnels, souvent en premi\u00e8re ligne, se disent d\u00e9bord\u00e9s. Sans moyens, ils tentent d\u2019arbitrer des conflits de plus en plus complexes, m\u00ealant foncier, identit\u00e9 et survie \u00e9conomique.<\/p>\n\n\n\n

Alerte sur une coh\u00e9sion nationale fragilis\u00e9e
Dans l\u2019Extr\u00eame-Nord, la cohabitation entre d\u00e9plac\u00e9s internes et communaut\u00e9s h\u00f4tes est devenue un test majeur pour l\u2019int\u00e9gration nationale. Si rien n\u2019est fait pour soutenir \u00e9quitablement les deux groupes, pr\u00e9venir les conflits fonciers et renforcer le dialogue communautaire, la solidarit\u00e9 pourrait c\u00e9der la place \u00e0 la confrontation. \u00abCe qui se joue ici d\u00e9passe l\u2019Extr\u00eame-Nord\u00bb, avertit Pr. Hassan Adam. \u00abC\u2019est la capacit\u00e9 du Cameroun \u00e0 transformer une crise humanitaire en coh\u00e9sion sociale qui est en jeu\u00bb. Pour l\u2019heure, le fragile \u00e9quilibre tient encore. Mais sur ces terres arides, la paix sociale est devenue une ressource aussi rare que l\u2019eau.<\/p>\n\n\n\n

Tom<\/em><\/strong>.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sous le vernis de la solidarit\u00e9, tensions fonci\u00e8res, frustrations silencieuses et conflits larv\u00e9s fragilisent la coh\u00e9sion sociale dans l\u2019Extr\u00eame-Nord. Enqu\u00eate au c\u0153ur d\u2019une cohabitation sous pression. \u00c0 premi\u00e8re vue, tout semble tenir. Dans les villages de l\u2019Extr\u00eame-Nord, notamment Kolofata, Kouyap\u00e9, Mozogo, Amchid\u00e9 et Maroua, d\u00e9plac\u00e9s internes et populations autochtones partagent les m\u00eames points d\u2019eau, les […]<\/p>\n","protected":false},"author":1,"featured_media":49325,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[56,35],"tags":[],"class_list":["post-49324","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-contre-enquete","category-panorama"],"yoast_head":"\nExtr\u00eame-Nord : D\u00e9plac\u00e9s internes et communaut\u00e9s h\u00f4tes au bord de la rupture - Int\u00e9gration<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/journalintegration.com\/index.php\/2026\/01\/31\/extreme-nord-deplaces-internes-et-communautes-hotes-au-bord-de-la-rupture\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Extr\u00eame-Nord : D\u00e9plac\u00e9s internes et communaut\u00e9s h\u00f4tes au bord de la rupture - Int\u00e9gration\" \/>\n<meta property=\"og:description\" content=\"Sous le vernis de la solidarit\u00e9, tensions fonci\u00e8res, frustrations silencieuses et conflits larv\u00e9s fragilisent la coh\u00e9sion sociale dans l\u2019Extr\u00eame-Nord. 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