{"id":48936,"date":"2026-01-16T11:03:18","date_gmt":"2026-01-16T11:03:18","guid":{"rendered":"https:\/\/journalintegration.com\/?p=48936"},"modified":"2026-01-16T11:05:38","modified_gmt":"2026-01-16T11:05:38","slug":"labbe-pierre-able-dago-une-vie-donnee-au-sacerdoce-a-lintelligence-et-aux-autres","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2026\/01\/16\/labbe-pierre-able-dago-une-vie-donnee-au-sacerdoce-a-lintelligence-et-aux-autres\/","title":{"rendered":"L\u2019abb\u00e9 Pierre Abl\u00e9 Dago, une vie donn\u00e9e au sacerdoce, \u00e0 l\u2019intelligence et aux autres"},"content":{"rendered":"\n

J\u2019\u00e9tais en classe de sixi\u00e8me lorsqu\u2019il fut ordonn\u00e9 pr\u00eatre. Pour beaucoup, ce ne fut qu\u2019une date parmi d\u2019autres, mais pour moi, ce 19 avril 1976 demeure un rep\u00e8re int\u00e9rieur, un moment fondateur. <\/em><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u2019ordination eut lieu sous la pr\u00e9sidence de Mgr No\u00ebl Kokora Tekry, et Pierre la re\u00e7ut en m\u00eame temps que l\u2019abb\u00e9 Paul Anoha Dago. Ils \u00e9taient les deux premiers pr\u00eatres issus de la paroisse Saints Pierre et Paul de Divo. Ce n\u2019\u00e9tait pas un hasard, mais un signe: l\u2019\u00c9glise locale, longtemps d\u00e9pendante de missionnaires, acc\u00e9dait \u00e0 une maturit\u00e9 nouvelle, port\u00e9e par ses propres fils.<\/p>\n\n\n\n

Avec Blaise Tayoro, j\u2019avais \u00e9t\u00e9 choisi pour servir la messe d\u2019ordination. Nous \u00e9tions fiers, mais surtout \u00e9mus. Pour deux adolescents en chemin vers le sacerdoce, c\u2019\u00e9tait une mani\u00e8re de toucher du doigt ce que pouvait devenir notre propre avenir. Apr\u00e8s la c\u00e9l\u00e9bration, un repas fut servi dans une salle paroissiale. C\u2019est \u00e0 cette occasion que je croisai le ministre Alexis-Thierry Lebb\u00e9. La pr\u00e9sence d\u2019une telle personnalit\u00e9 montrait que l\u2019\u00e9v\u00e9nement d\u00e9passait le cadre religieux: la soci\u00e9t\u00e9 enti\u00e8re reconnaissait la port\u00e9e de cet engagement.<\/p>\n\n\n\n

Trois ans plus tard, je retrouvai Pierre au S\u00e9minaire Saint-Dominique de Gagnoa. Il y avait \u00e9t\u00e9 affect\u00e9 apr\u00e8s avoir obtenu une licence en th\u00e9ologie \u00e0 l\u2019Institut sup\u00e9rieur de culture religieuse (ISCR), anc\u00eatre de l\u2019actuelle Universit\u00e9 catholique d\u2019Afrique occidentale (UCAO). \u00c0 cette \u00e9poque, il nous faisait chanter:
\u00ab\u00a0Dieu nous a donn\u00e9 la fleur du froment et, du rocher, l\u2019eau merveilleuse.\u00a0\u00bb<\/p>\n\n\n\n

Mais il allait plus loin encore. Il avait compos\u00e9 une chanson \u00e0 partir d\u2019un air bien connu en pays dida:
\u00ab\u00a0C\u2019est toi mon appui, c\u2019est toi mon rocher et mon d\u00e9fenseur. \u00d4 Dieu, mon Dieu sauveur.\u00a0\u00bb
Ainsi, il montrait d\u00e9j\u00e0 qu\u2019on peut \u00eatre profond\u00e9ment chr\u00e9tien sans renier ses racines africaines.
Son domaine de pr\u00e9dilection \u00e9tait pourtant l\u2019enseignement du fran\u00e7ais. En classe de troisi\u00e8me, il nous initiait \u00e0 la rigueur de la langue et \u00e0 la beaut\u00e9 des textes. Une dict\u00e9e tir\u00e9e de \u00ab\u00a0Le Grand Meaulnes\u00a0\u00bb d\u2019Alain-Fournier m\u2019a marqu\u00e9 \u00e0 vie. J\u2019en ai retenu deux expressions: \u00ab\u00a0vieille guimbarde\u00a0\u00bb et \u00ab\u00a0\u00e0 nous le gaz puant de son moteur\u00a0\u00bb. Mais, surtout, j\u2019y ai appris que le pass\u00e9 simple raconte l\u2019action, tandis que l\u2019imparfait d\u00e9crit le d\u00e9cor, l\u2019habitude, la dur\u00e9e. Pierre ne transmettait pas seulement des r\u00e8gles. Il nous apprenait \u00e0 penser la langue.<\/p>\n\n\n\n

Nous \u00e9tudiions aussi des \u0153uvres africaines. \u00ab\u00a0Sous l\u2019orage\u00a0\u00bb de Seydou Badian me bouleversa profond\u00e9ment. L\u2019histoire de Kany, forc\u00e9e par ses parents \u00e0 \u00e9pouser le riche Famagan alors qu\u2019elle aimait Samou, me paraissait vraie, presque douloureuse. Pierre nous guidait. Il expliquait les mots, les proverbes, les th\u00e8mes. Il nous faisait comprendre que la litt\u00e9rature est un miroir de la soci\u00e9t\u00e9 et que ce roman posait d\u00e9j\u00e0 la question du conflit entre tradition et modernit\u00e9.<\/p>\n\n\n\n

Apr\u00e8s le BEPC, nous part\u00eemes au Moyen S\u00e9minaire de Yopougon-Kout\u00e9. Loin du dioc\u00e8se, chaque visite d\u2019un pr\u00eatre de chez nous \u00e9tait un \u00e9v\u00e9nement. Notre \u00e9v\u00eaque, lui, ne venait jamais. Il privil\u00e9giait les s\u00e9minaristes de Bouak\u00e9, parce qu’il \u00e9tait convaincu qu\u2019eux iraient \u00e0 Anyama, tandis que ceux de Yopougon seraient attir\u00e9s par l\u2019universit\u00e9 d\u2019Abidjan.<\/p>\n\n\n\n

Un jour pourtant, Pierre vint nous rendre visite. Quelle joie ! Nous retrouvions notre ancien professeur, mais aussi un fr\u00e8re a\u00een\u00e9. Cette visite r\u00e9v\u00e9la deux traits constants de sa personnalit\u00e9: la simplicit\u00e9 et l\u2019attention aux plus jeunes.<\/p>\n\n\n\n

Lorsqu\u2019il \u00e9tudiait \u00e0 l\u2019ISCR, j\u2019\u00e9tais all\u00e9 le saluer. C\u2019est \u00e0 cette occasion que je rencontrai Isidore de Souza, le recteur b\u00e9ninois de l\u2019Institut. D\u00e9j\u00e0, Pierre \u00e9voluait dans un monde intellectuel ouvert sur l\u2019Afrique et l\u2019\u00c9glise universelle.<\/p>\n\n\n\n

Il poursuivit ses \u00e9tudes \u00e0 Rome, o\u00f9 il obtint un doctorat en histoire de l\u2019\u00c9glise \u00e0 l\u2019Universit\u00e9 gr\u00e9gorienne. Ce choix \u00e9tait naturel. Cette universit\u00e9, qui a form\u00e9 tant de papes et de grands th\u00e9ologiens, \u00e9tait faite pour lui. Sa th\u00e8se, intitul\u00e9e \u00ab\u00a0Aux origines de l\u2019enseignement catholique en C\u00f4te d\u2019Ivoire\u00a0\u00bb, est aujourd\u2019hui encore une r\u00e9f\u00e9rence incontournable.<\/p>\n\n\n\n

Pierre enseigna ensuite \u00e0 Anyama et \u00e0 l\u2019UCAO. Des g\u00e9n\u00e9rations de pr\u00eatres ont b\u00e9n\u00e9fici\u00e9 de sa science et de sa sagesse. Il \u00e9tait exigeant sans \u00eatre dur, rigoureux sans \u00eatre cassant. Mais, surtout, il sait \u00e9couter. Et il sait reconna\u00eetre son tort et pardonner. Il aime dire: \u00ab\u00a0Nous sommes peu de choses.\u00a0\u00bb Cette humilit\u00e9 est la cl\u00e9 de sa grandeur.<\/p>\n\n\n\n

Oui, nous sommes comme l\u2019herbe qui fleurit et dispara\u00eet rapidement sous l’effet du vent (Psaume 103, 15).<\/p>\n\n\n\n

Les \u00e9v\u00e9nements du village, en particulier les d\u00e9c\u00e8s, ne l\u2019ont jamais laiss\u00e9 indiff\u00e9rent. Il a toujours \u00e9t\u00e9 pr\u00e9sent l\u00e0 o\u00f9 il fallait consoler, r\u00e9conforter, soutenir les familles \u00e9prouv\u00e9es. Cette fid\u00e9lit\u00e9 discr\u00e8te aux joies et aux peines des siens dit autant de lui que sa simplicit\u00e9.<\/p>\n\n\n\n

Mais Pierre, par sa fid\u00e9lit\u00e9 et son intelligence, a laiss\u00e9 une trace. Il est juste qu\u2019on l\u2019honore le 19 avril 2026 pour cinquante ann\u00e9es de service, de foi et de don de soi.<\/p>\n\n\n\n

Jean-Claude Dj\u00e9r\u00e9k\u00e9<\/em><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

J\u2019\u00e9tais en classe de sixi\u00e8me lorsqu\u2019il fut ordonn\u00e9 pr\u00eatre. Pour beaucoup, ce ne fut qu\u2019une date parmi d\u2019autres, mais pour moi, ce 19 avril 1976 demeure un rep\u00e8re int\u00e9rieur, un moment fondateur. \u2019ordination eut lieu sous la pr\u00e9sidence de Mgr No\u00ebl Kokora Tekry, et Pierre la re\u00e7ut en m\u00eame temps que l\u2019abb\u00e9 Paul Anoha Dago. 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