{"id":45093,"date":"2025-07-23T11:00:03","date_gmt":"2025-07-23T11:00:03","guid":{"rendered":"https:\/\/journalintegration.com\/?p=45093"},"modified":"2025-07-23T13:48:54","modified_gmt":"2025-07-23T13:48:54","slug":"la-meilleure-part-nest-pas-un-statut-mais-une-priorite","status":"publish","type":"post","link":"https:\/\/journalintegration.com\/index.php\/2025\/07\/23\/la-meilleure-part-nest-pas-un-statut-mais-une-priorite\/","title":{"rendered":"La meilleure part n\u2019est pas un statut, mais une priorit\u00e9"},"content":{"rendered":"\n

L\u2019\u00e9vangile de Luc (10, 38-42) rapportant la visite de J\u00e9sus chez Marthe et Marie a souvent \u00e9t\u00e9 interpr\u00e9t\u00e9 de mani\u00e8re r\u00e9ductrice.<\/em><\/p>\n\n\n\n

\"\"
Place saint pierre de Rome<\/figcaption><\/figure>\n\n\n\n

Marthe, l\u2019active, serait rel\u00e9gu\u00e9e dans la cat\u00e9gorie des \u00ab pr\u00e9occup\u00e9s par les choses du monde \u00bb, tandis que Marie, assise aux pieds de J\u00e9sus, incarnerait l\u2019id\u00e9al de la vie contemplative, plus noble, plus spirituelle. Pouss\u00e9e \u00e0 l\u2019extr\u00eame, cette lecture a contribu\u00e9, consciemment ou non, \u00e0 une hi\u00e9rarchisation des vocations dans l\u2019\u00c9glise, opposant clercs et la\u00efcs, religieux et engag\u00e9s dans le monde.<\/p>\n\n\n\n

Une fausse opposition<\/strong><\/p>\n\n\n\n

La pr\u00e9tendue opposition entre Marthe et Marie, entre action et contemplation, entre monde et \u00c9glise, est non seulement simpliste, mais th\u00e9ologiquement infond\u00e9e. Elle ne r\u00e9siste ni \u00e0 une lecture attentive de l\u2019\u00c9vangile, ni \u00e0 l\u2019enseignement du Concile Vatican II, encore moins \u00e0 l\u2019appel constant des papes contemporains \u2013 Jean-Paul II, Beno\u00eet XVI et Fran\u00e7ois \u2013 \u00e0 reconna\u00eetre la dignit\u00e9 et la mission propre de chaque baptis\u00e9.<\/p>\n\n\n\n


Le Concile Vatican II, dans \u00ab\u00a0Lumen Gentium\u00a0\u00bb, affirme sans ambigu\u00eft\u00e9 que les la\u00efcs partagent pleinement, en vertu de leur bapt\u00eame, la mission \u00e9vang\u00e9lisatrice de l\u2019\u00c9glise. Ils ne sont pas des fid\u00e8les de \u00ab second rang \u00bb, mais des membres actifs, coresponsables. La saintet\u00e9, par ailleurs, n\u2019est pas r\u00e9serv\u00e9e aux pr\u00eatres, aux religieux ou aux contemplatifs. Elle est un appel universel, lanc\u00e9 \u00e0 chacun, selon son \u00e9tat de vie. C\u2019est pourquoi on ne peut pas dire que Marie a choisi la meilleure part parce qu\u2019elle serait plus proche d\u2019un id\u00e9al religieux ; ce serait m\u00e9conna\u00eetre la logique m\u00eame de l\u2019\u00c9vangile.<\/p>\n\n\n\n

L\u2019enjeu v\u00e9ritable: la priorit\u00e9 donn\u00e9e au Christ<\/strong><\/p>\n\n\n\n

Ce que J\u00e9sus reproche \u00e0 Marthe, ce n\u2019est pas son service, ni son agitation, mais le fait qu\u2019elle s\u2019inqui\u00e8te et s\u2019agite au point d\u2019oublier l\u2019essentiel. Ce n\u2019est pas l\u2019action en soi qui est probl\u00e9matique, mais une action d\u00e9connect\u00e9e de la Pr\u00e9sence, du c\u0153ur \u00e0 c\u0153ur avec le Ma\u00eetre. Ce texte n\u2019oppose donc pas service et pri\u00e8re, monde et \u00c9glise, engagement social et spiritualit\u00e9. Il nous rappelle simplement que tout commence par l\u2019\u00e9coute.<\/p>\n\n\n\n


\u00catre disciple, c\u2019est d\u2019abord s\u2019asseoir aux pieds de J\u00e9sus, dans la posture de celui qui apprend. Puis, seulement ensuite, se lever et servir. Une vie sacerdotale, religieuse ou m\u00eame missionnaire peut \u00eatre vide de sens si elle n\u2019est pas enracin\u00e9e dans cette \u00e9coute premi\u00e8re. \u00c0 l\u2019inverse, un chr\u00e9tien engag\u00e9 dans le monde, dans les affaires sociales, familiales, politiques ou professionnelles, peut tout \u00e0 fait vivre sa vocation avec profondeur s\u2019il garde cette priorit\u00e9 au c\u0153ur: se laisser enseigner par le Christ, chaque jour, dans la pri\u00e8re, dans l\u2019\u00c9vangile, dans l\u2019\u00e9coute des autres.<\/p>\n\n\n\n

Le fonctionnalisme<\/strong><\/p>\n\n\n\n

Nous connaissons des pr\u00eatres, religieux ou agents pastoraux qui s\u2019\u00e9puisent dans le service. Leur apostolat devient une succession de t\u00e2ches et de responsabilit\u00e9s. Ce z\u00e8le, s\u2019il est coup\u00e9 de la source, devient aride. Oui, on peut \u00eatre ordonn\u00e9, consacr\u00e9, tr\u00e8s actif dans l\u2019\u00c9glise, et pourtant perdre de vue Celui pour qui nous faisons tout cela.
Nous connaissons aussi des la\u00efcs discrets, engag\u00e9s dans leur vie familiale ou professionnelle, qui vivent profond\u00e9ment unis au Christ. Leur pri\u00e8re est simple, mais constante. Leur foi transpara\u00eet dans leurs gestes, leurs choix, leur mani\u00e8re d\u2019aimer. Ils ne sont pas moins \u00ab saints \u00bb que les autres. Peut-\u00eatre le sont-ils m\u00eame davantage, pr\u00e9cis\u00e9ment parce qu\u2019ils ont su inscrire l\u2019\u00e9coute du Christ au c\u0153ur d\u2019un quotidien charg\u00e9.<\/p>\n\n\n\n


Un jour, j\u2019ai entendu un pr\u00eatre dire \u00e0 l\u2019un de ses confr\u00e8res, qui f\u00eatait son jubil\u00e9 d’argent sacerdotal: \u00ab Tu as choisi la meilleure part. \u00bb Il voulait sans doute le f\u00e9liciter. Mais il s’exprimait comme si \u00eatre pr\u00eatre \u00e9tait, par essence, sup\u00e9rieur \u00e0 toute autre vocation. La meilleure part, ce n\u2019est ni le sacerdoce, ni le mariage, ni la vie religieuse. Ce n\u2019est pas un \u00e9tat de vie. C\u2019est une disposition int\u00e9rieure. C\u2019est la priorit\u00e9 donn\u00e9e \u00e0 J\u00e9sus-Christ, quel que soit le chemin par lequel on choisit de le suivre.
Cette pr\u00e9cision est capitale pour notre temps, o\u00f9 beaucoup de la\u00efcs, parfois consid\u00e9r\u00e9s comme des \u00ab aides \u00bb, red\u00e9couvrent leur mission au c\u0153ur du monde. Ils ne sont pas de simples assistants du clerg\u00e9. Ils sont \u00c9glise. Avec les pr\u00eatres, les religieux et les religieuses, ils partagent une unique vocation : faire rayonner l\u2019\u00c9vangile dans toutes les dimensions de la vie humaine.<\/p>\n\n\n\n


En conclusion, il est urgent de d\u00e9passer la lecture dualiste de l\u2019\u00e9vangile de Marthe et Marie. Ce texte ne nous invite pas \u00e0 choisir entre l\u2019action et la contemplation, mais \u00e0 les r\u00e9concilier dans une hi\u00e9rarchie juste des priorit\u00e9s. J\u00e9sus ne condamne pas le service. Il nous dit que l\u2019action ne portera de fruits que si elle est enracin\u00e9e dans l\u2019\u00e9coute.<\/p>\n\n\n\n


Alors, que l\u2019on soit pr\u00eatre ou p\u00e8re de famille, religieuse ou infirmi\u00e8re, c\u00e9libataire ou engag\u00e9 en politique, chacun peut choisir \u00ab la meilleure part \u00bb: celle de vivre chaque jour en pr\u00e9sence du Seigneur, d\u2019\u00e9couter sa parole et de la mettre en pratique. Non pas pour \u00eatre reconnu, non pas pour m\u00e9riter quoi que ce soit, mais parce que c\u2019est l\u00e0 que se trouve la joie v\u00e9ritable, la f\u00e9condit\u00e9, la paix.<\/p>\n\n\n\n

Jean-Claude DJEREKE<\/em><\/strong><\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

L\u2019\u00e9vangile de Luc (10, 38-42) rapportant la visite de J\u00e9sus chez Marthe et Marie a souvent \u00e9t\u00e9 interpr\u00e9t\u00e9 de mani\u00e8re r\u00e9ductrice. Marthe, l\u2019active, serait rel\u00e9gu\u00e9e dans la cat\u00e9gorie des \u00ab pr\u00e9occup\u00e9s par les choses du monde \u00bb, tandis que Marie, assise aux pieds de J\u00e9sus, incarnerait l\u2019id\u00e9al de la vie contemplative, plus noble, plus spirituelle. […]<\/p>\n","protected":false},"author":1,"featured_media":45094,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"tdm_status":"","tdm_grid_status":"","footnotes":""},"categories":[53,11,24],"tags":[],"class_list":["post-45093","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ambassades","category-editorial","category-integration-nationale"],"yoast_head":"\nLa meilleure part n\u2019est pas un statut, mais une priorit\u00e9 - Int\u00e9gration<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/journalintegration.com\/index.php\/2025\/07\/23\/la-meilleure-part-nest-pas-un-statut-mais-une-priorite\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La meilleure part n\u2019est pas un statut, mais une priorit\u00e9 - Int\u00e9gration\" \/>\n<meta property=\"og:description\" content=\"L\u2019\u00e9vangile de Luc (10, 38-42) rapportant la visite de J\u00e9sus chez Marthe et Marie a souvent \u00e9t\u00e9 interpr\u00e9t\u00e9 de mani\u00e8re r\u00e9ductrice. Marthe, l\u2019active, serait rel\u00e9gu\u00e9e dans la cat\u00e9gorie des \u00ab pr\u00e9occup\u00e9s par les choses du monde \u00bb, tandis que Marie, assise aux pieds de J\u00e9sus, incarnerait l\u2019id\u00e9al de la vie contemplative, plus noble, plus spirituelle. 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